Kashmir Shaivism: A dialogue between Shiva and Shakti
Shakti: What is true
yoga? What is the real purpose?
Shiva: True yoga is
loving and being attached to the Parabhairava state, the Supreme
Bliss of Shiva. Moment to moment, in action and inaction, placing
your awareness on the divine Shiva Consciousness without break. It
is caring for nothing else but that state of Supreme Revelation.
It is only by the Grace
of Parabhairava and your Master that you can enter into this state.
Seeking that Grace is the highest purpose in life. But in reality,
you can not seek that Grace, it will seek you when you are not
looking, or you may be looking, and it will just land on you, or rise
from within you, either way, it will absorb you completely until you
become one with Parabhairava.
Shakti: What is the
role and importance of physical yoga in this supreme awakening?
Shiva: You should seek
out a Master that has knowledge and experience of the Parabhairava
state over one who has perfected his body through yogic postures.
Ultimately, all the yoga asanas are just pretend movements:
“Actually, the
postures (asanas) explained in the yogadarsana are not really asanas
at all. Sivayoga is the only posture that must be understood when you
are seeking to understand the real posture for such a yogi. This real
posture is the supreme energy of awareness. You are seated in that
posture when you hold and possess the supreme energy of awareness.
Then in each and every act of your life you are aware, you are seated
in that posture. This is the real asana.” (Swami Lakshmanjoo,
Shiva Sutras: the Supreme Awakening)
So when you are
yearning for the true experience of Sivayoga, it is best to be
physically near a being that is radiating the sate of Parabhairava
and overflowing with divine bliss. Real yoga is not something
learned in a book or classroom. It is imbibed by living and
breathing near a realized being. Each act he does will be filled
with the Parabhairava state. You should observe and mirror his
divine body language. This will lead to the same inner state being
awakened and expressed through you.
Shakti: Swamiji says
that yoga is for building the body. You've also spoken the importance
of getting the body ready. Asana is for preparing the body to hold
enlightenment and bliss.
Shiva: Yes, asana does
help prepare the body to hold enlightenment and bliss. When the
inner awakening happens within you it is a powerful experience and
the body should be fit and strong in order to hold and radiate it.
All the eight limbs of yoga should be practiced as a whole.
Just because they are
pretend movements does not mean one should not engage them.
Actually, all activities are pretension other then the Parabhairava
state. It is Shiva pretending to be a teacher, a cook, a warrior, an
ant, and a galaxy of lifeforms and their movements. So Shiva can
pretend to be a yoga teacher and teach yoga to students so they can
grow strong and flexible and work their way towards the Supreme
Parabhairava state. There is nothing wrong with any of this.
Shakti: Can you explain
the power of speaking into the listening of another? And what is the
self/other? What is the experience of feeling separate in form?
Shiva: Speaking into
the listening of another comes from deep listening within yourself.
Most of our problems can be solved just by taking a few moments to
deeply listen to everything that is happening in our innerspace.
When you listen clearly to yourself, you will be able to visualize
and execute your daily routine without excessive inner chatter. And
when this deep listening happens between two or more beings, they can
visualize and change the course of entire world systems without much
effort or planning.
Self and other is
Parabhairava being overfilled with excitement and expanding into
infinite beings. There is too much bliss and excitement in His
contracted state, so He has to expand. It is simply His freedom of
will to delude beings into limited forms and enjoy through them.
Feeling separate in
form is like making a boat out of water and having it sail on the
ocean. It is impossible, but it happens out of the supreme will of
Parabhairava. It is all the glory of Parabhairava. Even if someone
were to say there is no such thing as the divine or Parabhairava,
that all this is mere nonsense, that is His glory too. He is shining
everywhere.
Shakti: What can be
said about the breath and yoga in a cosmic sense? Many people talk of
pranayama as a unit of yoga, but the truth is that breath is not in a
commonly understood relationship with prana, prana is beyond.
Shiva: Yes, prana is
beyond just breath. It is a bridge to the Parabhairava state.
Through yoga, spiritual initiation and kundalini awakening, it can be
centered in your Sushumna nadi and surge upwards through your crown
chakra. When properly harnessed, prana can funnel you effortlessly
into the experience of turyia, the superconscious fourth state beyond
waking, dreaming and deep sleep.
It can also keep you
attached to your limited being by providing you with dazzling
delights. The prana of the devas is even more subtle, and by
attaching to that subtle enjoyment you may take the body of a deva in
the next birth. But after a while, you will fall again to human form
and be seeking the next rising of prana.
After lifetimes of
rising and falling, you gain the maturity to enter into the
Parabhairava state. When prana takes you to the samadhi state, you
should hold your awareness there for as long as possible and allow
the breath to become subtle and still. Then when you come out of
that state, you should feel your superconscious bliss filling all
states of consciousness eternally:
“Filled with the
fragrance of the supreme glittering (sphurana) of Shiva
consciousness, that yogi, slowly coming out from samadhi, feels his
breath is filled with a supreme fragrance. And although his breath is
moving out, he feels his breath is not moving out. He feels his
breath is established in his Supreme Being. Then after exhaling very
slowly, he experiences that the three states of waking, dreaming and
deep sleep are filled with the dense nectar of Shiva consciousness
and he comes out in the waking state with this fragrance. He is a
king of yogis. He never loses the fragrance of Shiva consciousness.”
(Swami Lakshmanjoo, Shiva Sutras: the Supreme Awakening)
So the compact bliss
felt in samadhi after a time is extended into the outer world by your
will and awareness. The rising and falling of your individual prana
streams into the cosmic ocean of bliss, you become wedded to that
ocean of bliss, and it is yours to enjoy eternally without
limitation.
Shakti: How and why
would he get enjoyment through limited forms? What's enjoyable about
that when you are the ocean? What is bliss?
Shiva: The ocean of
bliss is full and complete in itself, but enjoys the rivers flowing
into it without getting agitated. And it allows itself to be drawn
up into vapor and shower onto countless fields. So for the supreme
yogi, “his joy of samadhi is bliss for the whole universe.”
(Shiva Sutra 1.18.)
You should not just sit
in a corner dissolving endlessly into that ocean. You should bring
its blissful waters into every aspect of your life and act
universally with responsibility.
“If you think that in
practicing yoga, Shiva consciousness is to be possessed and that
which is other than Shiva consciousness is to be discarded, that is
not the proper understanding. The correct understanding is that you
must unite these two together. Shiva consciousness must be united
with objective consciousness and objective consciousness must be
united with Shiva consciousness.” (Krama Strotra)
Bliss is Supreme Grace
showering you from all sides. It is flowing like the Ganga from
within you and above you and below you and into everything you see
and do. Why would you come out from that state of Shiva
Consciousness into the world when you are drenched with the nectar of
eternal bliss? For absolutely no reason, just for fun, just as
Supreme Parabhairava manifests and expands the universe through
Shakti out of sheer delight!
And if you are just
sitting there in that bliss, after a while, the divine may just
possess you and make your body preform a divine mission. You will
have no idea what is going on. But galaxies will be feeling your
every movement. Devas, rishis and munis may come to your house and
wake you up each morning. There will be no limit to the impact of
your existence. Your very being will be vibrating with the universal
existential essence.
Abhinavagupta says:
“My master Shambhunatha described jagadananda as that state that is
completely unencumbered, where bliss (ananda) is found shining, where
it is universally strengthened by the Supreme I-Consciousness of
Shiva, and where the six limbs of yoga—bhavana, dharana, dhyanna,
pratyahara, yoga, and samadhi—are no longer used or required.”
(Tantraloka 6:51-52)
Here your glory and
glamor will be felt everywhere shining without any limitation or need
of support. Jagadananda is the pinnacle of creation happening
through you. Actually, all the limited joys in the universe are
meant only for those real heroes residing in the Parabhairava state.
Those who try to taste these joys who are not residing in that state
will only be robbers and brought downwards. So you should, moment to
moment, seek to achieve that state above all else.
“When your master
reveals the universal truth to you, then you emerge from limitation
and the whole universe becomes your possession. To possess the whole
universe as your own self is real knowledge and that is netra and
that is liberation.” (Netra Tantra 9.12)
This is the essence of
Kashmir Shaivism. The height of all philosophies, yogas and
religions. And soon, it will be recognized as a science all around
the world. May you be filled with the eternally blissful nectar of
Parabhairava by transporting yourself to His state! It is not far
away from you! Seek the Reveler, not what is revealed! OM